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Eudaimonia is the concept of flourishing or living well, and it is the ultimate goal of human life according to Aristotle.

Phronesis is practical wisdom; it is the virtue that enables individuals to make the right decisions concerning virtuous actions.

Sophrosyne typically translates to moderation or temperance. It involves self-control and the balanced state of mind necessary for virtuous behavior.

Dikaiosyne is the virtue of justice, ensuring that individuals act in a way that is fair and just to others.

Arete refers to excellence or virtue in fulfilling a particular function. In the context of humans, it is often synonymous with moral virtue.

Andreia, or courage, is the ability to face danger and stand up for what is right, despite fear.

Megalepsy means great-souledness or magnanimity, describing a virtue of someone who recognizes their worth and acts with confidence and dignity.

Pistis in Aristotle's ethics is often translated to trust or good faith. It requires honesty and reliability in interpersonal relationships.

Oikeiosis is a Stoic concept that describes the natural human inclination to care for oneself and, by extension, others.

Eleutheria, or liberty, encompasses the idea of being free to make choices that lead to a virtuous and fulfilling life.

Kalokagathia signifies the unity of the good (Kalos) and the noble (Agathos); in other words, the ideal of physical and moral beauty.

Techne is the practical skill or craft that enables one to create. While not a moral virtue, it's an aspect of human ability to produce and make.

Thumos is the spirited element of the soul in Plato's tripartite theory, often associated with a righteous anger in the face of injustice.

Ethos signifies character or the disposition from which actions naturally arise. A virtuous ethos is one where good actions flow naturally from character.

Sophia is the intellectual virtue of wisdom. In the Aristotelian context, it implies not only knowledge but also the ability to think well.

Kairos is the concept of the opportune moment, signifying the right time for action in the pursuit of the good life.

Praxis refers to action, specifically action guided by virtue, in the Aristotelian tradition.

Paideia refers to the rearing and education of the ideal member of the polis, encompassing intellectual and moral training.

Episteme, often equated with scientific knowledge, is viewed as one of the intellectual virtues in Aristotle's framework.

Nemesis is the righteous indignation or spirit of retribution against those who gain undeservedly; associated with a sense of justice.

Aidos is a sense of reverence or shame that restrains people from doing wrong.

Soteria is the concept of salvation or preservation, often used in a physical sense but can also apply to moral or spiritual well-being.

Philautia is self-love, which can be a virtue or a vice depending on whether it promotes one's own and others' flourishing.

Kalos Kagathos is a term describing an individual who embodies both nobility and goodness, an ideal in ancient Greek culture.

Xenia is the ancient Greek concept of hospitality, the generosity and courtesy shown to those who are far from home.

Parrhesia is the virtue of speaking honestly and freely with candor, particularly in situations where it may be difficult to do so.

While not directly part of Aristotelian ethics, Agape is a later concept referring to selfless love; an unconditional love for others.

Homonoia refers to harmony and unity of purpose within a group, emphasizing the social aspect of virtue.