Discover published sets by community

Holds that the perception of the world is immediate and without any intermediary process.

Suggests that we do not perceive objects directly, but rather through internal representations.

Claims that physical objects do not exist as things in themselves but only as perceptual phenomena or bundles of sense-data.

Asserts that reality is primarily mental or spiritual and that external physical objects do not exist independently of the mind.

Argues that veridical perceptions (when one actually perceives an object) and hallucinations are fundamentally different in nature.

Contends that perception involves direct awareness of abstract entities called 'sense-data' that represent real objects in the external world.

Proposes that perceptual experiences can be described in terms of how one senses (in an 'adverbial' manner) rather than in terms of objects or data one senses.

Asserts that all mental states are directed at, or about, objects and states of affairs in the world.

Focuses on the structures of experience and consciousness from the first-person perspective.

Claims that the content of perceptual experience depends on factors external to the mind.

Argues that all mental content is determined by internal states of the perceiver, independent of the external world.

Asserts that perception gives us direct knowledge of the external world, which is not mediated by any other knowledge.

View perception as a process where information from the external world is transformed, reduced, elaborated, stored, recovered, and used.

Based on the principle that organisms perceive in order to act in their environment, emphasizing the ecological validity of perception.

Conveys that perception is not static but can be trained and improved with experience and learning.

A theory that posits perception is a constructive process where the brain predicts sensory input and updates its predictions based on actual input.

Argues that perception is an active and constructive process in which the mind works to make sense of the stimuli it encounters.

Emphasizes that perception cannot be separated from the physical action of the body and that the body shapes perception.

Maintains that the human mind perceives objects not by their individual parts but as whole structures or configurations.