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Heresies and Religious Controversies

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Arianism

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Arianism was an early Christian heresy which taught that Jesus Christ is not of the same substance as God the Father but was a created being. Outcome: Condemned by the First Council of Nicaea in 325, leading to the formulation of the Nicene Creed.

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Pelagianism

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Pelagianism is a belief that original sin did not taint human nature and that mortal will is still capable of choosing good or evil without divine aid. Outcome: It was condemned at the Council of Carthage in 418.

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Donatism

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Donatism was the belief that the validity of the sacraments depended on the moral character of the clergy who administered them. Outcome: Declared a heresy at the Council of Arles in 314.

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Nestorianism

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Nestorianism argues for a disunion between the human and divine natures of Jesus. Outcome: Condemned by the Council of Ephesus in 431.

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Monophysitism

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Monophysitism holds that Christ has only one, divine nature rather than two natures, one divine and one human. Outcome: Condemned at the Council of Chalcedon in 451.

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Iconoclasm

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Iconoclasm was the opposition to the veneration of icons and other religious images. Outcome: Icon veneration was restored and affirmed at the Second Council of Nicaea in 787.

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Catharism

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Catharism was a dualistic belief that viewed the material world as evil and the spiritual realm as good, rejecting the church's sacraments. Outcome: Suppressed by the Albigensian Crusade in the early 13th century.

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Lollardy

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Lollardy was a pre-Protestant Christian religious movement that demanded reform in the Church and emphasized the authority of the Bible. Outcome: Its followers were persecuted in England throughout the 15th century.

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Hussitism

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Hussitism was a movement begun by Jan Hus, which questioned Catholic teachings and called for reforms such as the use of vernacular language in liturgy. Outcome: Led to the Hussite Wars; the movement was ultimately incorporated into the Protestant Reformation.

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Gnosticism

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Gnosticism encompasses a variety of ancient religious ideas and systems which posited that salvation lies in gaining esoteric knowledge about the divine spark within humans. Outcome: Condemned as heretical by early Christian leaders.

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Sabellianism

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Sabellianism, or modalism, is the nontrinitarian belief that the Father, Son, and Holy Spirit are different modes or aspects of one God as opposed to three distinct persons. Outcome: Condemned by the Church as heresy in the 3rd century.

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Montanism

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Montanism was an early Christian movement claiming new prophetic revelations through the prophets Montanus, Priscilla, and Maximilla. It advocated a strict lifestyle and an expectation of the imminent second coming of Christ. Outcome: Rejected by mainstream Christians, and its followers were marginalized.

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Antinomianism

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Antinomianism is the belief that Christians are released by grace from the obligation of observing the moral law. Outcome: Criticized by Christian theologians throughout history as heretical.

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Socinianism

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Socinianism is the belief, articulated by Fausto Sozzini, which denied the doctrine of the Trinity and the divinity of Christ. It advocated for a rational approach to the scriptures. Outcome: Condemned by both the Catholic and Protestant churches, but it influenced later Unitarianism.

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Docetism

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Docetism is the belief that Jesus's physical body was an illusion and that he only seemed to die on the cross. Outcome: Condemned by the First Council of Nicaea in 325 and in the Johannine epistles.

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