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Medieval Aesthetics and the Philosophy of Art

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Anselm of Canterbury

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Emphasized the aesthetic dimension of faith; stated that beauty is a fundamental part of understanding God, which could be perceived through reason and reflection.

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Thomas Aquinas

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Defined beauty as having proportion, clarity, and integrity; believed beauty and the recognition of beauty could exist without the presence of God.

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Pseudo-Dionysius the Areopagite

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Articulated a mystical theology where beauty was a central attribute of the divine, influencing later medieval thought on aesthetics.

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Hugh of Saint Victor

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Believed that the sensory experience of beauty in art could lead to a deeper understanding of the divine order.

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Bonaventure

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Saw beauty as a pathway to God, wherein the material world reflected the splendor of the Creator, integrating Franciscan spirituality with aesthetics.

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Roger Bacon

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Emphasized the importance of empirical observation which influenced his views on aesthetics, although his contributions to this field were less direct.

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Dante Alighieri

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In his Divine Comedy, expresses the beauty of the cosmos and the arts as a reflection of divine love, aligning aesthetic principles with his allegorical representations of afterlife.

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Albertus Magnus

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Advanced both the understanding of natural sciences and aesthetics, indicating that the observation of nature could lead to appreciation of beauty and divine creative act.

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Theophilus Presbyter

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Wrote about the practical techniques of art in the medieval period, providing insight on the philosophical and theological roles of beauty and sacred art.

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Augustine of Hippo

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Blended classical aesthetics with Christian theology, viewing beauty as a feature of God's creation that leads the soul towards divine love.

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