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In Theravada Buddhism, karma guides ethical living and the pursuit of enlightenment, with the ultimate goal being Nibbana, where the cycle of karma ceases.

Karma in Jainism is a material process where every action and thought attracts karmic particles to the soul, influencing its rebirth.

In Mahayana Buddhism, individuals can transfer the merit gained from good deeds to benefit others.

Hinduism sees karma as a fundamental aspect of samsara, the cycle of birth, death, and rebirth, influencing one's future circumstances.

In Buddhism, karma is understood as the law that states actions have morally equivalent reactions.

The idea that a group of people, such as a nation or community, can collectively generate karma that affects their common fate.

Jainism describes karma in terms of its nature to produce good or bad results, whether it is obstructive or non-obstructive, and its potential for causing bondage.